Bible Reflections: Genesis 1

And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so.

– Genesis 1:11

Read this verse carefully. What do you not see?

As a programmer I know that I need to give a computer very specific instructions in order for it to perform the task I want it to perform. It’s not enough to say, “Computer, make me a fun racing game!” Instead, I’d have to tell it what the cars look like, what the road looks like, what the trees look like, how fast the cars should accelerate, how to handle collisions between cars and trees, what sounds the car should make when colliding with trees, and so on. Each instruction would itself be comprised of many sub-instructions, which are comprised of further instructions… The point is, I have to be specific!

In the passage above, and indeed in the rest of Genesis 1, God is not being specific. He could have said, “Make a granny smith apple tree, which will be 2-4 metres high when fully grown, with shiny green fruit that have several seeds at the core. Arrange these trees in clumps in grassy areas, but not in sandy areas. In sandy areas put tall coconut trees with hairy brown spheres with hard shells that crack open to reveal milky white flesh. The leaves will look like…”

But instead God simply says, “Let the earth sprout vegetation…”

What does this tell you? It tells me that this passage is not written like a scientific method, explaining precisely how God made fruit trees; rather, it’s written like a narrative. This passage is simply one broad brush stroke in the story of creation told in the first chapter of Genesis.

This story has a recurring theme: God speaks, and stuff happens. Things spring into existence from nothing. Land! Sea! Vegetation! Life! We’re not told how; just what, and more importantly, who.

From reading Genesis 1 alone, we don’t know how the world was made, only that it was made by a being much more powerful than us—and that that being is God.

Then we have perhaps the most beautiful verse in the Bible:

So God created man in his own image, in the image of God he created him; male and female he created them.

– Genesis 1:27

God made us in his image! Being God’s image-bearers has all sorts of far-reaching implications: we seek to create, like our Creator; we seek to love, as God loves; and we have significance—our very existence glorifies God.

This doesn’t just give us encouragement as individuals; it tells us how we should treat others, too. The whole of mankind is made in God’s image. I am. You are. How then should we treat each other?

I’ll wrap this up with one of my favourite C. S. Lewis quotes, which always makes me stop and think:

There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilisations—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit—immortal horrors or everlasting splendours.

– The Weight of Glory, C. S. Lewis

Easter

I love Easter. It revolves around two of my favourite things: Jesus and chocolate.

But to many people Easter is just a holiday, and an over-commercialised one at that. Chocolate bunnies and chocolate eggs begin appearing in stores months before the actual Easter weekend, so that’s where our focus is drawn. It would be easy to conclude that Easter is therefore about sweets and a short holiday – and new life, of course, because the eggs have to represent something, right?

To the Christian, Easter is perhaps the most important time of the year. It’s a reminder of a time two millennia past when an innocent man was executed by being nailed to a tree. That’s an odd thing to celebrate, to say the least. This man was by all accounts a great teacher, but history remembers many such figures. What made this man Jesus so special that even now we have multiple international holidays to celebrate him?

Well, objectively? To call Jesus Christ a great teacher would be awfully irrational. There’s no denying the wisdom in his teachings or the vast popularity he garnered as a public speaker, but he also made some rather bold claims about his own identity. “Christ” is not actually his last name, but a title that means promised saviour. He also claimed to be the Son of God, which the religious leaders of the day saw as outright blasphemy and subsequently plotted to kill him. Later on, his immediate followers were all executed in horrific ways for spreading his teachings. That doesn’t seem like the mark of a great teacher, does it?
On the other hand, it takes an astounding amount of conviction to be martyred for your beliefs. So what made the disciples so resilient in their faith?

The answer is in the second half of the Easter weekend. On Good Friday we remember his crucifixion (the most painful way that the Romans could think of killing someone, or so I’m told), while Easter Sunday is about his triumphant victory over death. I mean really, who can defeat death but God? It was this miracle that proved once and for all to the disciples and countless others that Jesus was not just a great teacher but also exactly who he claimed to be: the Son of God.

It also confirmed that everything he taught was true. It’s harrowing to think that we’re all so guilty of sin that we’re condemned to Hell – that no amount of ritualistic sacrifices or religious piety can get us right with God. But that’s what he taught. It’s also the very problem that Jesus came to Earth to solve. By living a perfect life as only God can, Jesus took the punishment we all deserve – and yes, got sent to Hell. But because he’s just that badass, Jesus defeated Satan on his own turf and returned to life so that there was no doubting his authority over all creation.

That’s the crux of Christianity, and you’d be right to say it seems far-fetched. After all, we’re talking about events that are supernatural – a word whose very definition highlights the impossibility of it all from our human understanding of natural laws. But I know that I certainly don’t have all the answers, and despite the many great minds throughout human history I doubt we have all the answers collectively either. It’s no great stretch to imagine that there are truths beyond human understanding. The question is whether we trust the answers that God provides.

In a recent interview, Stephen Fry stated his that main reason for denying the existence of God was because of the evil in the world. Why do bad things happen to good people if God is good and all-powerful? It’s an age-old question and a good one. It’s further exacerbated by the standard of living we’ve become accustomed to: we live in a consumer society and we too often believe that we have a right to a happy life.
But God understands suffering. He was crucified, remember? He has reasons for allowing suffering to continue, and one of those reasons is to give people time to repent. If God descended down to Earth tomorrow in a blaze of glory and judged every person according to their deeds, many of us would be in big trouble. Fortunately, God has the grace to give us all plenty of time to recognise the trouble we’re in before it’s too late, and to spread the good news as far and wide as possible before God’s judgement inevitably comes.

Easter is also a reminder that whether it’s rising from the dead or pronouncing judgement on our deeds, God always keeps his word. One of the most chilling passages in the Bible is Luke 16:19-31, in which a rich man dies and after being sent to Hell finds himself in excruciating torment. He looks up to Heaven and asks if someone could go to his brothers, who still lived, to tell them to repent before it’s too late.
The reply in a nutshell: “They have the Bible and all those who preach it; let your brothers hear them.”
“No, but if someone goes to them from the dead, they’ll repent.”
“If they don’t listen to those who preach to them, they won’t listen to someone who rises from the dead.”

I can’t think of a more alarming wake-up call. God isn’t going to conclusively prove to us he exists: he’s asking us to take that much on faith. It’s certainly a rallying cry to us believers to spread the good news to those still in the dark.

So that’s what Easter is all about: Jesus’ death and resurrection (also demonstrating that people really don’t listen to someone who rises from the dead). Through Jesus alone we’re able to know God, and with that relationship follows a whole host of other blessings and truths that give our lives purpose.

I’m not sure where eggs and bunnies came into it.